Of the Passions of the Mind, their Original, difference, and kinds. How the passions of the mind change the proper body, by changing the Accidents, and moving the spirit.
How the Passions of the Mind can work out of themselves upon anothers Body. That the Passions of the mind are helped by a Celestiall season, and how necessary the Constancy of the mind is in every work. How our mind can change, and bind inferiour things to that which it desires.
Of Speech, and the vertue of Words. Of the vertue of proper names. Of many words joyned together, as in sentences, and verses, and of the vertues, and astrictions of charms.
Of the wonderfull power of Inchantments. Of the necessity of Mathem aticall learning, and of the many wonderfull works which are done by Mathematicall Arts only. Of Numbers, and of their power, and vertue. How great vertues Numbers have, as well in Naturall things, as in Supernaturall. Of the Number of Two, and the Scale thereof. The Scale of the Number of two. Of the Number of three, and the Scale thereof. The Scale of the Number of three. Of the Number of Four, and the Scale thereof.
The Scale of the Number four, answering the four Elements. Of the Number Five, and the Scale thereof. Of the Number six, and the Scale thereof. The Scale of the Number six. Of the Number Seaven, and the Scale thereof. The Scale of the Number seven. Of the number of Eight, and the Scale thereof. The Scale of the Number eight. Of the Number of Nine, and the Scale thereof.
The Scale of the Number nine. Of the Number Ten, and the Scale thereof. The Scale of the Number Ten. Of the Number eleven, and the number twelve; with a double Scale of the Number twelve Cabilisticall, and Orphicall. The Scale of the Number twelve. The Orphical Scale of the Number twelve.
Of the Numbers which are above twelve, and of their powers, and vertues. Of the notes of numbers, placed in certain gesturings. Of the various notes of numbers observed amongst the Romans. Of the notes or figures of the Graecians. Of the notes of the Hebrews, and Caldeans, and certain other notes of Magicians.
What numbers are attributed to letters; and of divining by the same. Of the tables of the Planets, their vertues, forms, and what Divine names, Intelligencies, and Spirits are set over them.
Divine names answering to the numbers of Saturn. Divine names answering to the numbers of Jupiter. Names answering to the numbers of Mars. Names answering to the numbers of the Sun. Names, answering to the numbers of Venus. Names answering to the numbers of Mercury. Names answering to the numbers of the Moon. The Intelligency of the Intelligence of the Moon.
In Hebrew notes. The Seales or Characters. The Seals or Characters. The Seals, or Characters Of the Intelligence. The Table of Venus in Hebrew notes. The Seals or Characters Of the Intelligency. The Table of Mercury in Hebrew notes. The Table of the Moon in Hebrew notes. Of Musicall Harmony, of the force and power thereof. Of Sound, and Harmony, and whence their wonderfulness in operation.
Concerning the agreement of them with the Celestial bodies, and what harmony and sound is correspondent of every Star. Of the proportion, measure, and Harmony of mans body. Of the Composition and Harmony of the humane soul. Of the Observation of Celestials, necessary in every Magical Work. When Planets are of most powerful influence.
Of the Observation of the fixt Stars, and of their Natures. Of the Sun, and Moon, and their Magicall considerations. Of the true motion of the heavenly bodies to be observed in the eight sphere, and of the ground of Planetary hours.
How some artificiall things as Images, Seals, and such like, may obtain some vertue from the Celestial bodies. Of the Images of the Zodiack, what vertues they being ingraven, receive from the stars. Of the Images of Saturn. Of the Images of Jupiter. Of the Images of Mars. Of the Images of the Sun. Of the Images of Venus. Of the Images of Mercury. Of the Images of the Moon. One of them, Of Magical Ceremonies, is Agrippa's clearest step-by-step formulation of how to perform an evocation, much more openly.
Download or read online Cornelius Agrippa written by Henry Morley, published by Unknown which was released on Get Cornelius Agrippa Books now! Available in PDF, ePub. Some of the books had been originally written. This is the first modern study of Agrippa's occult philosophy, revealing it to be a coherent part of his intellectual work.
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At Cologne, on the 14th of September, , there was born into the noble house of Nettesheim a son, whom his parents called in baptism Henry Cornelius Agrippa. Some might, at first thought, suppose that the last of the three was a Christian name likely to find especial favor with the people of Cologne, the site of whose town, in days of Roman sovereignty, Marcus Agrippa's camp suggested and the colony of Agrippina fixed.
But the existence of any such predilection is disproved by some volumes filed with the names of former natives of Cologne. There were as few Agrippas there as elsewhere, the use of the name being everywhere confined to a few individuals taken from a class that was itself not numerous.
A child who came into the world feet-foremost was called an Agrippa by the Romans, and the word itself, so Aulus Gellius explains it, was invented to express the idea, being compounded of the trouble of the woman and the feet of the child. The Agrippas of the sixteenth century were usually sons of scholars, or of persons in the upper ranks, who had been mindful of a classic precedent; and there can be little doubt that a peculiarity attendant on the very first incident in the life here to be told was expressed by the word used as appendix to an already sufficient Christian name.
The son thus christened became a scholar and a subject of discussion among scholars, talking only Latin to the world. His family name, Von Nettesheim, he never latinised, inasmuch as the best taste suggested that—if a Latin designation was most proper of a scholar—he could do, or others could do for him, nothing simpler than to set apart for literary purposes that half of his real style which was already completely Roman.
Henry Cornelius Agrippa von Nettesheim became therefore to the world what he is also called in this narrative—Cornelius Agrippa. He is the only member of the family of Nettesheim concerning whom any records have been left for the instruction of posterity. Nettesheim itself is a place of little note, distant about twenty-five miles to the southwest of Cologne.
It lies in a valley, through which flows the stream from one of the small sources of the Roer. The home of the Von Nettesheims, when they were not personally attached to the service of the emperor, was at Cologne.
The ancestors of Cornelius Agrippa had been for generations in the service of the royal house of Austria; his father had in this respect walked in the steps of his forefathers, and from a child Cornelius looked for nothing better than to do the same.
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